SECTION XLVII
(Dyuta Parva continued)
Vaisampayana said, "That bull among men, Duryodhana, continued
to dwell in that assembly house (of the Pandavas). And with
Sakuni, the Kuru prince slowly examined the whole of that mansion,
and the Kuru prince beheld in it many celestial designs, which he had
never seen before in the city called after the elephant (Hastinapore).
And one day king Duryodhana in going round that mansion came upon
a crystal surface. And the king, from ignorance, mistaking it for a pool
of water, drew up his clothes. And afterwards finding out his mistake
the king wandered about the mansion in great sorrow. And sometime
after, the king, mistaking a lake of crystal water adorned with lotuses
of crystal petals for land, fell into it with all his clothes on. Beholding
Duryodhana fallen into the lake, the mighty Bhima laughed aloud as
also the menials of the palace. And the servants, at the command
of the king, soon brought him dry and handsome clothes. Beholding
the plight of Duryodhana, the might Bhima and Arjuna and both the
twins all laughed aloud. Being unused to putting up with insults,
Duryodhana could not bear that laugh of theirs. Concealing his emotions
he even did not cast his looks on them. And beholding the
monarch once more draw up his clothes to cross a piece of dry land
which he had mistaken for water, they all laughed again. And the king
sometime after mistook a closed door made of crystal as open. And as
he was about to pass through it his head struck against it, and he stood
with his brain reeling. And mistaking as closed another door made of
crystal that was really open, the king in attempting to open it with
stretched hands, tumbled down. And coming upon another door that
was really open, the king thinking it as closed, went away from it,
And, O monarch, king Duryodhana beholding that vast wealth in the
Rajasuya sacrifice and having become the victim of those numerous errors within the assembly house at last returned, with the leave of the
Pandavas, to Hastinapore.
And the heart of king Duryodhana, afflicted at sight of the prosperity
of the Pandavas, became inclined to sin, as he proceeded towards
his city reflecting on all he had seen and suffered. And beholding the
Pandavas happy and all the kings of the earth paying homage to them,
as also everybody, young and old, engaged in doing good unto them, and
reflecting also on the splendour and prosperity of the illustrious sons of
Pandu, Duryodhana, the son of Dhritarashtra, became pale. In proceeding
(to his city) with an afflicted heart, the prince thought of
nothing else but that assembly house and that unrivalled prosperity of
the wise Yudhishthira. And Duryodhana, the son of Dhritarashtra,
was so taken up with his thoughts then that he spoke not a word to
Suvala's son even though the latter addressed him repeatedly. And
Sakuni, beholding him absent-minded, said, 'O Duryodhana, why art
thou proceeding sighing thus ?
"Duryodhana replied, O uncle, beholding this whole earth owning
the sway of Yudhishthira in consequence of the might of the illustrious
Arjuna's weapons and beholding also that sacrifice of the son of
Pritha like unto the sacrifice of Sakra himself of great glory among the
celestials, I, being filled with jealousy and burning day and night, am
being dried up like a shallow tank in the summer season. Behold, when
Sisupala was slain by the chief of the Satwatas, there was no man to
take the side of Sisupala. Consumed by the fire of the Pandava, they
all forgave that offence ; otherwise who is there that could forgive it ?
That highly improper act of grave consequence done by Vasudeva
succeeded in consequence of the power of the illustrious son of Pandu.
And so many monarchs also brought with them various kinds of wealth for king Yudhishthira, the son of Kunti, like tribute-paying I
Vaisyas ! Beholding Yudhishthira's prosperity of such splendour, my
heart burneth, afflicted with jealousy, although it behoveth me not to
be jealous.'
"Having reflected in this way, Duryodhana, as if burnt by fire, addressed the king of Gandhara again and said, 'I shall throw myself upon a flaming fire or swallow poison or drown myself in water. I cannot
live. What man is there in the world possessed of vigour who can
bear to see his foes in the enjoyment of prosperity and himself in
destitution ? Therefore I who bear to see that accession of prosperity
and fortune (in my foes) am neither a woman nor one that is not a
woman, neither also a man nor one that is not a man. Beholding their 1
sovereignty over the world and vast affluence, as also that sacrifice,
who is there like me that would not smart under all that ? Alone I am
incapable of acquiring such royal prosperity ; nor do I behold allies that could help me in the matter. It is for this that I thinking of selfdestruction.
Beholding that great and serene prosperity of the son of
Kunti, I regard Fate as supreme and exertions fruitless. O son of
Suvala, formerly I strove to compass his destruction. But baffling all
my efforts he hath grown in prosperity even like the lotus from within
a pool of water. It is for this that I regard Fate as supreme and exertions
fruitless. Behold, the sons of Dhritarashtra are decaying and the
sons of Pritha are growing day by day. Beholding that prosperity of
the Pandavas, and that assembly house of theirs, and those menials
laughing at me, my heart burneth as if it were on fire. Therefore, O
uncle, know me now as deeply grieved and filled with jealousy, and
speak of it to Dhritarashtra.
Thus ends the forty-seventh section in the Dyuta Parva of the
Sabha Parva.